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BHIS 183 Traditions and Perceptions of Crafts in Bharat Solved Question Paper June 2026 for IGNOU BAG and BAM

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BHIS 183 Solved Question Paper June 2026 answers all 8 questions of the IGNOU term-end paper on crafts in Bharat.
2 answers are shown here (Q1 on shreni, Q2 on craft for Swaraj); the other 6 questions are solved only in the full file.
Every short-note option in Q4 and Q8 is solved, so you can choose any two notes in each section on exam day.
Long answers stay near the paper's 300-word limit and short notes near 150 words, exactly as the June 2026 note asks.
Shreni answers draw on Jatakas, smritis, the Arthashastra and the Sanchi, Nasik and Mandasor inscriptions as evidence.
Repeat-topic table from four official papers (December 2024 to June 2026) shows shreni was asked in every session.
Covers Section II people and projects such as Neelmani Devi, Ruma Devi and Gram Gyanpeeth, which keep returning.
Made for BAG and BAM students on this 4-credit Skill Enhancement Course; order the full PDF on WhatsApp 9899436384.

Course Overview

BHIS 183 key facts

  • Course code: BHIS 183
  • Course title: Traditions and Perceptions of Crafts in Bharat (titled "Crafts in India" on the December 2024 and June 2025 papers)
  • Programmes: IGNOU BAG and BAM (paper header also lists Honours/Major)
  • Course type and credits: Skill Enhancement Course, 4 credits
  • Blocks and units: 14 units
  • Maximum marks: 50 (term-end exam, 70% weightage; assignments 30%)
  • Duration: 2 hours
  • Questions in the June 2026 paper: 8 (4 in Section I, 4 in Section II); attempt 5, at least 2 from each section
  • Sample answers on this page: 2 (Questions 1 and 2)
  • Questions in the paid file: All 8, including the 6 not answered on this page and every short-note option

What the BHIS 183 Solved Question Paper June 2026 covers

BHIS 183 Solved Question Paper June 2026 is our fully answered copy of the IGNOU term-end paper for BHIS 183 Traditions and Perceptions of Crafts in Bharat, a 4-credit Skill Enhancement Course studied in the BAG and BAM programmes.

The exam is short on time and long on reading. In two hours you choose five of eight questions, at least two from each section, and every answer has to fit a 300-word or 150-word limit. That makes structure everything: a guild answer needs Jatakas, smritis and inscriptions in the right order, not a page of general talk about heritage.

Section I of the June 2026 paper stayed with history and ideas: shreni organisation, craft in the Swaraj struggle and oral tradition, plus four short-note options. Section II moved to people and practice: the GLOCAL strategy, Neelmani Devi's art, Gram Gyanpeeth, and notes on the jajmani system, Bidri, Jaipur blue pottery and Ruma Devi.

IGNOU describes the course as fourteen units that run from Saraswati-Sindhu objects such as the Pashupati seal to present-day bamboo craft of the North-East. You can read that official course note on the IGNOU BAM programme page.

BHIS 183 sample answers on shreni and craft for Swaraj

Questions 1 and 2 from Section I are answered in full below; the other 6 questions of the June 2026 paper are listed exactly as printed and are solved only in the full file.

Sample 1 of 2 Section I Β· 10 marks

1. Discuss the socio-political condition of shreni (guild) organization in ancient Bharat.

Answer

A shreni was an association of people who followed the same craft or trade, such as weavers, potters, ivory carvers, oil pressers or merchants. From the Buddhist Jatakas onwards, early Indian texts describe shrenis as organised bodies with their own leaders, rules and funds. By the early centuries CE they had become one of the strongest institutions outside the royal court.

Social condition. Membership usually ran in families, so craft skill, occupation and community identity passed together from one generation to the next. A guild was led by a head, called jetthaka or pramukha in the sources, and the Brihaspati smriti mentions executive officers who managed its affairs. Guilds framed their own rules on work, quality and the conduct of members, and settled internal disputes in their own assemblies.

Guilds were also generous patrons. An inscription on the southern gateway at Sanchi records that it was carved by the ivory workers of Vidisha. The Nasik cave inscription of Ushavadata records money deposited with weavers' guilds at Govardhana, the interest paying for robes of monks. Guilds therefore worked as trusted banks as well as producers.

Political condition. The state recognised guild autonomy. The Gautama Dharmasutra allows artisans and traders to lay down rules for their own groups, and the Manusmriti asks the king to uphold the laws of guilds. The Arthashastra lists shreni-bala, troops drawn from guilds, so some guilds could even supply armed men. Kautilya also wanted officials to keep watch over them, a sign that rulers took their power seriously.

In the Gupta period, guild seals from Vaishali (Basarh) and the Mandasor inscription of the silk weavers, who migrated from Lata to Dashapura and built a temple of the Sun god, show guilds as wealthy, mobile and respected civic bodies.

Conclusion. The shreni was more than an economic unit. It was a self-governing social body, a banker, a patron of religion and a partner of the state, which is why it is remembered as the backbone of craft life in ancient Bharat.

Sample 2 of 2 Section I Β· 10 marks

2. Describe the utility of craft as a weapon of attainment of Swaraj.

Answer

During the freedom struggle, craft became a political tool. Spinning, weaving and buying hand-made goods were turned into daily acts of resistance to colonial rule, and leaders presented the revival of village crafts as the economic base of Swaraj.

Swadeshi beginnings. The first big step came with the Swadeshi movement that followed the partition of Bengal in 1905. People boycotted Manchester cloth, burned foreign goods in public and turned to local handloom and indigenous products. Craft now stood for national pride rather than backwardness.

Gandhi and the charkha. Mahatma Gandhi gave the idea its deepest form. In Hind Swaraj (1909) he argued that machine civilisation had made India dependent and that real freedom needed self-reliant villages. After a spinning wheel was traced in Gujarat with the help of Gangabehn Majumdar, he made the charkha and khadi the centre of the national movement.

During the Non-Cooperation Movement (1920 to 1922) foreign cloth was burned in public bonfires, and in 1921 the Congress set a target of spreading twenty lakh charkhas. In 1925 the All India Spinners' Association was formed to organise khadi production. Wearing khadi became the uniform of the freedom fighter.

Why craft worked as a weapon. First, it hit British economic interests by cutting demand for imported textiles. Second, it gave income to millions of spinners and weavers, many of them women. Third, it united rich and poor in the same work and the same cloth. Fourth, it built self-discipline and dignity of labour, which Gandhi saw as the moral base of Swaraj.

Conclusion. The legacy continued after 1947 through the Khadi and Village Industries Commission, set up under a 1956 Act. The charkha, placed on the Congress flag in 1931, remains the clearest symbol of how a humble craft helped a nation win its freedom.

Questions answered only in the full file

These 6 questions appear below exactly as printed in the June 2026 paper. Their answers, including every short-note option, are not shown on this page.

  1. Question 3 (Section I, 10 marks): Write a note on oral tradition.
  2. Question 4 (Section I, 5+5 marks): Write short notes on any two of the following : (a) Artefact as the Divine expression (b) Impact of colonialism on Bharatiya crafts (c) Types of crafts (d) Crafts on vocational education
  3. Question 5 (Section II, 10 marks): What do you mean by GLOCAL strategy ?
  4. Question 6 (Section II, 10 marks): What are the characteristics of Neelmani Devi’s art ?
  5. Question 7 (Section II, 10 marks): Discuss the objectives and achievements of Gram Gyanpeeth as a craft innovation.
  6. Question 8 (Section II, 5+5 marks): Write short notes on any two of the following : (a) Jajmani system (b) Bidri art (c) Jaipur blue pottery (d) The Journey of Ruma Devi

BHIS 183 Traditions and Perceptions of Crafts in Bharat syllabus themes

IGNOU teaches BHIS 183 in 14 units, and the official papers so far draw on ten clear theme areas, from ancient guilds to modern craft marketing.

BHIS 183 theme areas and the topics IGNOU has examined (December 2024 to June 2026)
Theme areaTopics examined in official papers and assignments
Origins and history of craftsHistorical development of crafts in India; types of crafts in the pre-colonial period; classification of crafts by material
Shreni and craft organisationLegal rights and duties of the shreni; debate on guilds and trade; the jajmani system of village service
Craft knowledge and how it travelsNature of inherited knowledge; learning by practice; oral tradition and characteristics of craft knowledge
Craft, beauty and the sacredCraftsman as the maker of beauty; artefact as the Divine expression; cultural assimilation
Colonial rule and declineCauses of decline under colonial rule; Indian crafts and the Western world; impact of colonialism on Bharatiya crafts
Swadeshi, Swaraj and educationSwadeshi, self-consciousness and Swaraj; crafts in Basic Education; crafts in vocational education
Crafts at independence and todayCondition of crafts in 1947; handicrafts in the economy at independence; government initiatives for the sector
Markets, value chains and strategyComponents of the craft value chain; existing models for craft marketing; GLOCAL strategy and Fabindia
Innovation, machines and knowledge workEvolutionary innovation; when machines harm people and nature; knowledge-based division of tasks
Craftspeople and regional craftsNeelmani Devi, Ruma Devi and Sujani entrepreneurs; Bagh, Bidri and Dokra work; Kantha and Patachitra

We have grouped the course by theme because the block and unit split on eGyanKosh could not be confirmed for this page. Every topic in the table is taken from an official BHIS 183 paper or assignment booklet, so nothing here is guessed.

If you want unit-wise notes for the whole course rather than exam answers, ask for our BHIS 183 Study Material on the same WhatsApp number.

BHIS 183 question paper pattern and marks split

The BHIS 183 Question Paper carries 50 marks in two hours: you answer five questions of 10 marks each, with at least two from each section.

BHIS 183 June 2026 paper pattern and marks distribution
SectionQuestionsMarksWord limitJune 2026 focus
Section IQ1 to Q3 (long answers)10 each300 wordsShreni, Swaraj, oral tradition
Section IQ4 (any two of four notes)5 + 5150 words per noteDivine expression, colonialism, types, vocational education
Section IIQ5 to Q7 (long answers)10 each300 wordsGLOCAL, Neelmani Devi, Gram Gyanpeeth
Section IIQ8 (any two of four notes)5 + 5150 words per noteJajmani, Bidri, blue pottery, Ruma Devi
TotalAttempt 5 of 850About 1,500 wordsAt least 2 questions from each section

One small trap: the June 2026 note says Sections A and B, while the printed headings read Section I and Section II. They are the same two halves, so plan two questions from each before you start writing.

The IGNOU BHIS 183 Question Paper has kept this exact pattern since December 2024. You can compare older sessions on our IGNOU Previous Year Question Paper page.

Craft topics that keep returning in BHIS 183 papers

Shreni organisation and the transmission of craft knowledge appeared in all four official BHIS 183 papers we found, from December 2024 to June 2026.

Repeated BHIS 183 topics across four official IGNOU papers (December 2024, June 2025, December 2025, June 2026)
TopicWhere it appearedSessions
Shreni (guild) organisationDec 2024 Q4(a); Jun 2025 Q1; Dec 2025 Q1; Jun 2026 Q14 of 4
Transmission of craft knowledgeDec 2024 Q3; Jun 2025 Q4(b); Dec 2025 Q3 and Q4(d); Jun 2026 Q34 of 4
Craft in the Swaraj struggleDec 2024 Q2; Dec 2025 Q2; Jun 2026 Q23 of 4
Colonial impact on craftsDec 2024 Q7; Jun 2025 Q4(a); Jun 2026 Q4(b)3 of 4
Craftspeople and their achievementsDec 2024 Q6; Jun 2025 Q5 and Q4(c); Jun 2026 Q6 and Q8(d)3 of 4
Craft marketing, value chain and GLOCALJun 2025 Q8(b); Dec 2025 Q6 and Q8(c); Jun 2026 Q53 of 4
Crafts at independence and the present sectorDec 2024 Q4(b); Jun 2025 Q3 and Q6; Dec 2025 Q4(c) and Q73 of 4
Crafts in educationJun 2025 Q2; Jun 2026 Q4(d)2 of 4
Neelmani DeviJun 2025 Q4(c); Jun 2026 Q62 of 4
Gram GyanpeethDec 2024 Q8(c); Jun 2026 Q72 of 4
Jaipur blue potteryJun 2025 Q4(d); Jun 2026 Q8(c)2 of 4
Types of craftsDec 2025 Q4(b); Jun 2026 Q4(c)2 of 4
Bagh printingJun 2025 Q8(d); Dec 2025 Q8(b)2 of 4

These counts come only from the four papers on ignou.ac.in: December 2024, June 2025, December 2025 and June 2026. We could not find a June 2024 paper, so the table does not claim more history than it has.

Notice the pattern in Section II: named craftspeople and projects come back, often moving from a short note to a full 10-mark question. For more practice topics across courses, see our IGNOU Important Questions collection.

How our BHIS 183 crafts answers are written and checked

Every BHIS 183 answer is written by our history team to the paper's own word limits and then checked line by line against IGNOU course material before it goes into the file.

Long answers follow a clear shape: a two-line introduction, a body built on named evidence and a short conclusion. In the shreni answer that evidence is the Arthashastra, the smritis and the Sanchi, Nasik and Mandasor inscriptions, because examiners reward sources, not adjectives.

Dates and names are cross-checked before review, such as 1905 for the Swadeshi movement and 1925 for the All India Spinners' Association. Answers are written by Prateek Talwar's team and reviewed by Sheetal Kirola, who checks length, accuracy and plain English.

Short notes on craftspeople and regional crafts are written so that each one names the place, the material or the person the question points to within 150 words, which is where many students lose easy marks.

BHIS 183 solved file index for June 2026

The full file solves all 8 questions of the June 2026 paper: 2 are on this page and 6 are in the full file only.

BHIS 183 June 2026 solved file index
Q.Question topicSectionTheme areaWhere to read it
1Socio-political condition of shreni organisationIShreni and craft organisationOn this page
2Craft as a weapon of attainment of SwarajISwadeshi, Swaraj and educationOn this page
3Note on oral traditionICraft knowledge and how it travelsFull file only
4Short notes: Divine expression, colonialism, types of crafts, vocational education (all 4 solved)IBeauty and the sacred; colonial rule; educationFull file only
5Meaning of GLOCAL strategyIIMarkets, value chains and strategyFull file only
6Characteristics of Neelmani Devi's artIICraftspeople and regional craftsFull file only
7Objectives and achievements of Gram GyanpeethIIInnovation, machines and knowledge workFull file only
8Short notes: jajmani, Bidri, Jaipur blue pottery, Ruma Devi (all 4 solved)IIShreni and organisation; regional craftsFull file only

Because Questions 4 and 8 offer four options each, the file contains 14 separate answers in total, so whichever notes you choose in the hall, you have already practised them. Students revising several BAG courses can also ask for our BAG Question Paper sets.

Programmes that include BHIS 183 Traditions and Perceptions of Crafts in Bharat

BHIS 183 Traditions and Perceptions of Crafts in Bharat is a Skill Enhancement Course in IGNOU's BAG and BAM programmes, and the same paper is set for every stream that offers it.

Programmes and streams that list BHIS 183
ProgrammeHow it lists BHIS 183
BAG: Bachelor of Arts (General)4-credit Skill Enhancement Course under the CBCS undergraduate scheme
BAM: Bachelor of Arts (Multidisciplinary)Course under the four-year FYUP structure; official course note on the BAM page
Honours and Major streamsNamed on the June 2026 paper header as BAG/BAM/Honours/Major
BSCM and BCOMF (FYUP)Listed on the BHIS 183 assignment booklet for all undergraduate programmes

If you are in the IGNOU Bachelor of Arts (General) programme, BHIS 183 adds 4 credits through two assignments and one term-end exam, with the exam carrying 70 per cent of the final weightage.

How to get the full BHIS 183 Solved Question Paper

Send a WhatsApp message to 9899436384 with "BHIS 183 June 2026" and you receive the complete solved PDF covering all 8 questions.

The IGNOU BHIS 183 Solved Question Paper file includes the 2 answers you read above and the 6 questions that are not answered here, with every short-note option solved. Our team shares the price, confirms the session and sends the PDF in the same chat.

Students usually order a week or two before the term-end exam, which leaves time to read each answer twice and write two practice answers by hand within the 300-word limit.

BHIS 183 crafts paper FAQs

Quick answers to the questions BHIS 183 students ask most about this solved paper.

What is inside the BHIS 183 Solved Question Paper June 2026?

It contains complete answers to all 8 questions of the IGNOU June 2026 term-end paper for BHIS 183 Traditions and Perceptions of Crafts in Bharat. That includes the six long questions and every option in the two short-note questions, so you can choose any combination. Questions 1 and 2 are open on this page, and the remaining 6 questions are solved only in the full file.

How do I get the full BHIS 183 solved file on WhatsApp?

Send a WhatsApp message to 9899436384 with the code BHIS 183 and the session June 2026. Our team replies with the price and delivery details, and the PDF arrives in the same chat. The file answers all 8 questions of the paper, which means the 2 shown on this page plus the 6 questions that are not answered anywhere here.

How many questions must I attempt in the BHIS 183 exam?

You attempt five of the eight questions in BHIS 183, and at least two must come from each section. Every question carries 10 marks, so the paper totals 50 marks in two hours. Long questions have a 300-word limit, while Questions 4 and 8 ask for two short notes of 5 marks each, with a 150-word limit for every note.

Which BHIS 183 topics repeat most often in IGNOU papers?

Shreni or guild organisation is the strongest repeat in BHIS 183, appearing in all four official papers we checked from December 2024 to June 2026. The transmission of craft knowledge, through inherited learning, practice and oral tradition, also appeared in all four. Crafts in the Swaraj struggle and the colonial impact on crafts each appeared in three of those four papers.

Is BHIS 183 Traditions and Perceptions of Crafts in Bharat a theory paper?

Yes, BHIS 183 is assessed through a written term-end exam and two tutor marked assignments. It is a 4-credit Skill Enhancement Course, and assignments carry 30 per cent weightage while the term-end exam carries 70 per cent. There is no separate practical exam, so our solved file follows the written June 2026 question paper only, question by question.

Which programmes study BHIS 183 Traditions and Perceptions of Crafts in Bharat?

BHIS 183 is taken in IGNOU's Bachelor of Arts (General), BAG, and the Bachelor of Arts (Multidisciplinary), BAM. The question paper header also names Honours and Major students, and IGNOU's assignment booklet lists FYUP streams such as BSCM and BCOMF. The exam paper is the same for all of them, so this solved file suits every student registered for the course.

Are the BHIS 183 sample answers written to IGNOU word limits?

Yes. Both BHIS 183 sample answers on this page are written close to the 300-word limit for 10-mark questions, with an introduction, a body built on named sources and a short conclusion. The full file follows the same discipline for the 150-word short notes, so you practise answers that fit the time and space you actually get in the exam hall.

Why did the BHIS 183 paper title change from India to Bharat?

The BHIS 183 papers of December 2024 and June 2025 used the title Traditions and Perceptions of Crafts in India, while the December 2025 and June 2026 papers use Bharat. The course code and the exam pattern stayed the same, so the older papers remain useful for revision. When you search for previous papers, check both titles so that you miss no session.

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